Saying It Well...

Khrystine's favorite quotes


"If you tell the truth, you don't have to remember anything."— Mark Twain

Modern Muse

Modern Muse
Adriana Lima in Elle Magazine

Sunday, May 10, 2009

Since Last I Wrote...

I have taken finals, gone to Seattle, given my hair a makeover, become an aunt again, and attended one and a half parties.
Finals: Grades haven't come out yet, but my anatomy final (which scared me a ton) seemed a lot better than I expected. I am almost worried that the teacher will be suspicious that I actually know something. I will likely be posting final papers, but I think I will wait until grades for the semester are officially posted to "publish." I also will be posting a final art project, so you all can judge me. ;)
Seattle: Seattle was great, I truly love it up there. Our first night in town we attended a new student party at Safeco Field. I was surprised to publicly recieve a scholarship award and also to find a fellow Salty. (As in Salt Lake City Resident.) So evidently I will not be the only Utahn at Evergreen. We stayed at the Raddisson, which was very nice. They have sleep number beds that are soooo comfy. My number is thirty-five, by the way.
Saturday we drove down to Olympia to explore the campus. I had seen the campus before, about three years ago, but this time I explored a little more. There are these awesome little trails I think Toby will love to go for walks on. I also looked into finding a place to live. That makes me a little nervous because it occurs to me that I might need things like rental history and in-state cosigners, neither of which I have. Luckily, Daddy seems like he'll be very supportive and will do what he can to help me find a nice place.
On Sunday, Daddy and I went to play in the city. We ate at Ivar's, which is a famous fish place near the docks. I had deep-fried salmon. It was really good, but I spent most of my time throwing french fries to the seagulls. Seagulls aren't all creepy and greedy, like pigeons get. I even held out a fry that a seagull took from my hand! Then we went shopping at Pike Place Market. Those who know my shopaholic ways will be impressed to hear I only spent ten dollars on myself at the Market. I bought a suede Pony Tail Wrap. It's wraps around your hair and almost looks like it's been braided. I love it. I find cities so inspiring, and I have decided to rename my blog accordingly. Street musicians, people swing dancing in front of Starbucks...awesome.
The day before finals, I decided to dye my hair a deep rich brown. I bought some Nice 'n' Easy hair color and ended up with black hair. I really had to get used to it. I'm okay with it now-I even sorta like it-but I think when it's time to do it again, I'll just re-do it.
On May 6th, at 6:26 pm, JoAnna and Jeffrey had their baby, Rayne Miranda. She is gorgeous! She has sparkly, pretty green eyes. JoAnna and Rayne stayed with us last night, and are planning to for a while I think.
On the 8th, Friday, my friends Sara and Natalie graduated with their bachelors of anthropology and family sciences, respectively. We all hung out at Natalie's place that afternoon along with Aurora an Alexa (in this picture). Natalie's sisters and mom were there too, but I don't have pictures of them. :( The next day I was supposed to go to my friend Ginger's baby shower. She's having twin boys on the twenty-third of June. I woke up on Saturday exhausted (I don't know why-I didn't have a baby) and didn't leave the house until 12:40. The shower started at noon, but I couldn't buzz into the apartment (not hers). It just didn't work. So later I stopped by and dropped off her present at her place. But it was still good because it was just her, her mom and youngest sister Nicki. So I got to find out how the whole family, who I've basically adopted, was doing.
So this week, I turn twenty-one, on Tuesday. My niece's daughter Hunter will be one on Wednesday. My brother Eli will be in town from Florida, so that's pretty awesome. And today is mother's day. So in honor of that, let me just say how cool and stylish my mother is. As bad as this will sound, the more I hear about other people's mothers, the more I appreciate my own. So here's to Mother!

Sunday, April 19, 2009

Pack o' quotes

"When things that are of the greatest importance are passed over by weak-minded men without even a thought, I want to see truth in all its bearings and hug it to my bosom...I never hear of a man being damned for believing too much; but they are damned for unbelief."-Joseph Smith

"Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing?"
— Stephen W. Hawking (A Brief History of Time)

"If you're going to kick authority in the teeth, you might as well use two feet."
— Keith Richards

"Devotion to the truth is the hallmark of morality; there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking."
— Ayn Rand

"It is sometimes an appropriate response to reality to go insane."
— Philip K. Dick

"The only people for me are the mad ones, the ones mad to live, mad to talk, mad to be saved, desirous of everything at the same time, the ones who never yawn or say a commonplace thing but burn, burn, burn like fabulous roman candles exploding like spiders across the stars and in the middle you see the blue centerlight pop and everybody goes 'Awww'"
— Jack Kerouac

"I make mistakes, I am out of control and at times hard to handle. But if you can't handle me at my worst, then you sure as hell don't deserve me at my best."
— Marilyn Monroe

"Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, 'Who am I to be brilliant, gorgeous, talented, fabulous?' Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others."- Marianne Williamson

Wednesday, March 11, 2009

Seattle

So I am officially going to Seattle in April. After I somewhat covertly purchased tickets and a hotel reservation, my dad has decided to come along. Good Times!

Monday, February 02, 2009

Unreal...

I feel kind of out of it and weird lately. I was going to study all day long, but I didn't. I did work out and take Toby for a walk, which he enjoyed, but that was about it.
My work is having a conference in Utah County on Saturday and I'm encouraged to go, but I'm not. I have so little time/motivation lately that I don't do anything on the weekends but study. Well I did have dinner with friends on Saturday, but not until like after 9:00. Sunday I fell asleep at like 10! I'm thinking sleeping in the afternoon might work better, but I doubt it.
Ugh. I'm just so tired lately. I think having a clean warm room would help-but no time for that either. I want tranquility and femininity and wealth, not of money, but of ideas and comfort.
Oh, I don't know what to say. Blah.

Sunday, January 25, 2009

What's up with me???

So this has been an interesting week.
I've been accepted to two schools now, one in Olympia and one in Chicago. Yea!!!! I'm very excited but also twisty and nervous.
Part of the reason I'm nervous is that school is not going very well, largely because the bookstore has decided I don't really need my books after all. I barely passed my first anatomy test-52%-which I still think is pretty good for not reading the chapter.
Also, I really feel like I have no space. My dad bought me a space heater, which didn't really work, so I've lived outside of my room for a while now. I either don't have the time or the inclination to do anything about it.
I bought Toby some bath stuff, which is good because his face gets really dirty and stinky. It makes him smell really good but he's still really itchy everywhere else. Last night I kept waking up to him crying and trying to scratch himself. So I pick him up and try to comfort him, help him reach his tail, coax him back to sleep, etc. This happened three or four times throughout the night. So my alarm goes off at seven this morning and I decide I can sleep until seven-thirty. Besides I'm having a lovely nightmare about getting fired for breaking all the toys in the day-care, which also results in me getting excommunicated. Of course the next time I'm aware of the alarm going off, it's like 9:30, and so much for Sacrament Meeting. I end up sleeping in really late. This is what frustrates me. Apparently, of late, I have a complete lack of discipline.
I have been eating better, but for today, even if calorie wise I ate enough/not too much, it was totally horrible food. Which leads me to the thing that truly freaks me out-my skin. I have some sort of bizarre rash on my torso, so I'm going to the doctor tomorrow. I have an inkling it might be stress related. But I feel scared-yes scared-that no one will believe me. Believe that I've been stressed out. Because I'm happy in general, but can't I still be stressed, overwhelmed, preoccupied? It seems like anytime I ever feel anything, it must be that I'm not eating enough, I have too much sugar, etc. My mind lately is either crammed full or nearly empty. I'm having a hard time spelling, focusing my eyes, thinking clearly. I feel so tired. I feel like this at the beginning of every year. Is it twisted Spring Fever? I don't get it. I just want someone to tell me it's okay, but who would it have to be in order for me to believe it?

Monday, January 19, 2009

Book Review-The Note by Kay Bognar

Miranda Jenkin's best friend is lost at sea. He was seen throwing a bottle overboard containing a note for her. Miranda finds herself becoming obsessed by her search for it.

I received this book as an early reviewer, and to be honest, was only mildly interested by the plot. I however found myself sucked in immediately and couldn't put it down. It is truly more interesting if you have just the slightest hint of what the book is about, although one wonders how successful the book will be with it's two-second teaser. Though the novel is written for young adults, the style of writing is somewhat old-fashioned, which I personally enjoyed. The only complaint I had was that the pacing seemed off. Some events take forever to describe, while others happen so fast that I read them twice to make sure I'd processed it. I hope enough people pick up this book to discover the weird and wonderful plot inside.

Sunday, January 04, 2009

Individulaism Throughout The Ages

4. Greece had a strong individualist ethic. Man was the measure of all things and reason reigned. Socrates and Aristotle had forgiving views of human morality; immorality was the result of ignorance or imbalance rather than a desire to defy God or consort with Satan. Therefore, the individual didn’t have to be afraid of himself. One was allowed to think, to reason, to consult different sources such as the Oracle, the mind, or the world around to gain knowledge. Each individual was believed to have a specific fate that was his/hers and his/hers alone. The deities were highly individualized and personal. This most democratic, in the literal sense of the word, society allowed and indeed expected each citizen to be fully aware and involved in politics, ostracized when they were not at court to give opinion rather than for dissenting ones.
Gnostic Christianity was also intensely individualistic. Gnosticism, meaning to know, held that to know oneself was to know God and vise versa. They took the Biblical phrase “The Kingdom of God is within you,” to a much more literal extent than did so called “orthodox” Christianity. Christianity is a highly individualistic religion, the focus is on the individual soul’s achievement rather than the group one belongs to, and the doctrine of repentance shows the individual’s ability to change and progress in spite of past mistakes.
Orthodox Christianity did not embrace individualism to this extent, at least not at first. The western doctrine of original sin (this does not exist in the Eastern orthodox religions today, but Catholics and most Protestants in the west still hold to it) claims that we are all guilty for Adam and Eve’s sin in the garden. This doctrine arguably negates individuality, because it means one can be held responsible for another’s actions-and what is individual if not the actions, thoughts, and words of one person as opposed to another? (One may say that all Christianity, if following this logic, negates individuality. This however depends largely on how the atonement actually works in one theology vs. another.) While salvation is an individual process, orthodoxy (which means narrow way) held that all individuals had to do the same individual things-and conformity, no matter how small the group or the similarity, is necessarily the opposite of individualism.
The Romance of Tristan and Isolde, who are conspicuously absolved of sin by any picky readers through the drinking of a love potion, widened the road for individuals a bit. Romantic love is an individual thing-it is the defining, individual characteristics of the lovers that draw them to each other.
Parzival, then, takes this to the next level. Parzival can only save the fisher king by asking him what is wrong, which is frowned upon by society. Each knight must take their own path. Parzival’s “heathen” brother representing nature is brought into the fold. The grail king can only find relief when looking into his soul. The story is replete with individualism.

Sunday, December 28, 2008

Femininity Throughout The Ages

Egyptian culture seemed to have a healthy respect for the feminine principle. Isis was one of the most revered deities, and also had an influence on later cultures. Several pharaohs were woman, and queens such as Nefertiti have been sufficiently revered that their names and images are with us today. Women appear as more than just slave girls in Egyptian art. Some woman even portrayed themselves with (and wore false) facial hair, which was not to deny their femininity, but rather to symbolize wisdom.
Socially, Minoan women had the same status as men, and ate with men. Many sculptures from Minoan sites portray fierce and beautiful goddesses that were fertile and strong.
Greek culture seemed to have contradictory ideas about women. Socially, women were treated as second class, with few exceptions like Asphasia and Sappho. (It should be noted however that Sappho was from Lesbos, a Greek Island that had slightly more progressive views.) Yet when one reads Greek literature, strong women abound. Lysistrata, Clytemnestra, Antigone, Medea-whatever one may think of their actions, these characters are certainly powerful. And what of the goddesses? A veritable pantheon of women. Yet one notes an interesting pattern. Excluding Persephone, the women fall into three categories: Mother (Demeter and Hestia), Sexual (Hera and Aphrodite), and Virginal (Athena and Artemis). This almost anticipates the “Madonna-Whore” Complex. We have goddesses of the hearth and earth who are necessary, kind, but have few of their own stories. Demeter’s story shows her as the ultimate good mother, who is so distraught at the loss of a child, the whole world is plunged into winter. Hera and Aphrodite use sex to get what they want, and Artemis and Athena are sometimes androgynous.
Judaism, which also has many noble female characters and even had relative protection of women’s rights when it came to divorce, failed to bring these stories to their full feminine power. There are elusive references to prophetesses in the Bible; the story of Esther is one of heroism. The flaw in Judaism is not that they completely ignored the feminine, but just that in most communities it was played down as secondary to the masculine.
Gnostic Christianity had an incredibly progressive view of gender equality. Jesus’ disciples preached that God is “no respecter of persons”, but rather sees all humanity regardless of sex, ethnicity, etc. as equal. In the Gospels of Thomas and Mary Magdalene, which Gnostics adhered to, Jesus advocated a balance of masculine and feminine power and even showed a special admiration for Mary Magdalene.
These gospels have been (and still are) rejected by mainstream Christianity. The codifying of “official” Christian scripture instead favored other writings, such as Paul’s ambiguous writings about marriage. The relationship between Jesus and Mary Magdalene has been played down, denied, or scandalized by many people depending on their motives and respect for Christianity in general. One Christian writer, namely this one, thinks that the denial of this relationship is unnecessary, and that whatever the extent of this friendship (or more) it is largely irrelevant to the basic theology of Christianity.
As early medieval priests in the mainstream decided to remain celibate, the role of woman again became relegated to one of sex: women are a vehicle of childbirth or of sexual pleasure, and this pleasure was deemed carnal and evil. This was supported by the two basic female archetypes that existed in early medieval Europe: Ma Donna Mary, or Eve, portrayed as a sinner and a whore. It became accepted that the “Forbidden Fruit” Eve and Adam tasted was actually sex, and that because Eve “tasted” it first, she seduced Adam beyond his ability to resist. The account in Genesis merely states that the fruit was knowledge, which may be sexual or not. This view further simplifies women as only having to do with sex, makes villainy of sex, and over simplifies characters in a book that is incredibly complex.
In the High Middle Ages, this began to shift in other realms, though the church still tried to keep a short leash on things. Eleanor of Aquitaine provided a strong female role model and supported old Celtic stories that celebrated “natural” impulses like sex and curiosity and fused them with Christian ideals of service, mercy, and sanctity. The cult of the virgin arose, honoring Mary not just in the simplified role as mother of God, but also as a strong woman who agreed to an enormous task that included supporting her son’s controversial doctrine and watching him be martyred under the brutal Roman system of capital punishment. This holistic synthesis paved the way for women’s rights up to the present, not only in the sense of community respect, but self-respect.

Wednesday, December 24, 2008

Christmas: Santa, Presents, Magic and Miracles.

When I was little I asked Santa for a star. Santa, in his wisdom, said he would place one above the house for me. And there it was, Christmas night, in the Northeast.
Two or three years later, we were moving and I was sad for my star. We would be leaving it.
One night, in my new house I looked to the sky. In the Northwest, there was a star. My star. I thought I imagined it. But after several nights, it was still there. And it is right up there in the winter, every winter.
I know it's mine. I just know.
So that's why I believe in Santa Claus.
Merry Christmas.

Sunday, December 21, 2008

Eleanor of Aquitaine

Eleanor of Aquitaine held the titles of duchess of Aquitaine, queen of France, and queen of England. She was known for her beauty and intelligence, influencing our ideas about romantic love and relationships to the present day.
Eleanor was the oldest daughter of Duke Guillame X Duke of Aquitaine and his wife Anor. She had one younger sister, Petronilla, and one younger brother, Agret. Aquitaine was the epicenter of European culture, and Eleanor had rare access to education. She was an engaged and intelligent student. Her mother, younger brother, and father all died when she was young, and at the age of fifteen she inherited Aquitaine, land area that was larger than the official land of the king of France. At this time she also married Prince Louis Capet of France. Shortly afterwards his father King Louis “The Fat” died from food poisoning and the teenagers became monarchs.
Louis had been prepared for a career in the Church, but became the heir to the throne when his older brother died. Meek and pious, he was an odd match for the lively and inquisitive Eleanor.
In 1141, at age 19, Eleanor offered one thousand vassals in support of the Second Crusade, led by her religious husband. She also insisted on accompanying Louis with some 300 women. Eleanor intended for her women to be nursemaids, caring for the sick and wounded. It seems Eleanor was supporting her husband, but the legends surrounding her women suggest she may have had more ironic intentions in mind. The women allegedly dressed in the fashion of the Amazons, the legendary army of women. They rode white horses and carried arms (which they did not use) and attempted to rally troops. It is interesting to note that it was after this crusade the church barred women from accompanying the crusaders in any capacity, something Louis supported. One wonders about the intentions of Eleanor’s crusade-perhaps she was staking a claim for dominance in the relationship. Perhaps she found a way to reintegrate classical, “pagan” ideas and wanted to spread them. Perhaps she meant to represent nurture, as a protest to violence. Whatever her motives, the crusades became the turning point for the royal couple’s relationship.
In Antioch, Eleanor deepened her friendship with her uncle Raymond, who was young and charismatic. They were so close that rumors spread of an affair. Raymond had more military prowess than Louis, and suggested that the Christians focus on protecting their existing presence in the Middle East, but Louis insisted on conquering Jerusalem. Louis’ plan required more time and resources, and was likely to be more violent. Eleanor advocated Raymond’s plan, and (jealous?) indignant Louis insisted she come with him to Israel. It was at this time that the young queen showed public disdain for Louis. Their marriage was illegal, she claimed, unrecognized by God, and therefore should be annulled. While many wondered if Eleanor had had sex with her uncle, she began protesting her marriage on the grounds that it was incestuous. She and Louis were relatives, as many nobles were, and their relationship was close enough to fall under the umbrella of consanguinity in the powerful eyes of the church.
Louis forcibly took Eleanor further on his crusade, which was, as Raymond had predicted, a disaster. The couple pleaded with the Pope for a divorce, but it was denied. He instead recommended they live as any other husband and wife, and the couple had two daughters. In spite of the children and other appearances of unity, both parties knew that the relationship was dissolved. Finally, in 1152, the marriage was annulled.
Thirty year old Eleanor would then marry someone much younger than herself-Henry of Anjou, who became Henry II, King of England. Once again, Eleanor found herself a queen. While Henry and Eleanor never divorced, and their marriage resulted in a large brood of eight children to her first marriages two, their relationship was equally tempestuous, if not more so. Rumors may have risen about Eleanor and Louis, but Henry was openly unfaithful to Eleanor. He even seduced one of his future daughters in law.
In 1169, Henry and Eleanor agreed that Eleanor should focus on managing the duchy at Aquitaine. Eleanor cooperated with Henry in the interest of their children, but remained largely independent in her views and responsibilities. She celebrated the glory of Aquitaine, working to keep it relatively sovereign. Eleanor once again established Aquitaine as a cultural center. Her oldest daughter Marie, now a countess, joined her to sponsor artists and intellectuals such as Chrétien De Troyes, who some believe was in love with Marie. Marie also wrote the famous “Code of Love” which included many feminist ideals not generally practiced at the time. Eleanor sponsored a corresponding “Court of Love” where she and other women would arbitrate romantic disputes. Their rulings influenced art and poetry, popularizing and legitimizing romantic and erotic love. The women at Aquitaine influenced these ideas in such a way that many of our current ideas about love and sex to this day; ideas like the importance of loyalty, the relation of intimacy to sex, etc.
In 1173, Eleanor’s sons revolted against their father. She supported them, and Henry imprisoned her in London for 16 years. She was released at his death. Eleanor spent her final years in Aquitaine playing matchmaker for her children and grandchildren. She had been wife to two kings, mother of two kings, and influenced art until the present day. She had traveled widely for her time. She was a model for feminine power and independence, and still is. Eleanor’s fighting spirit kept her busy and active until her death in 1204. She was eighty-two years old.











http://www.rootsweb.ancestry.com/~nwa/aquit.html

Tuesday, December 02, 2008

God’s Chosen: The Jewish Character

God’s Chosen: The Jewish Character

We live in a world that worships the new. How is it that such a world would still manage to contain adherents to ancient traditions and beliefs? Beliefs that label some foods as unclean, separate men and women, and declare one group as chosen by a very concerned, emotional god? Judaism has influenced law, history, the idea of family, and even other religions and theology for over five-thousand years. Amazingly, the flame shows no signs of dying out, particularly in the United States, where more Jews reside than anywhere else in the world (“Judaism”, MSN Encarta). This is due to the Jew’s strong sense of identity: as a religion, as a race, and as God’s chosen people.

Judaism, like the rest of Western Civilization, actually began in the Middle East. Abraham, the great patriarch of Judaism, was born in Ur of the Chaldees, or modern day Tall al Muqayyar, Iraq (“Ur”, MSN Encarta). Abraham (also known as Abram, or, in Muslim tradition, Ibrahim) eventually left Ur with his family and eventually made his way to modern-day Israel, where he lived as a nomad. He also spent time in Egypt (“Abraham”, MSN Encarta). According to the Bible, a god named YHWH (called Yahweh, or Latinized as Jehovah) promised to “give unto [Abraham], and to [his children], the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession;” and that through his descendants YHWH would “make nations of thee, and kings shall come out of thee” (Genesis 17:6-11). In return, Abraham and his children would worship YHWH, recognizing him as the one true god. As a sign of this promise, or covenant, all males who entered into it would be circumcised. This is arguably the single most important event in the development of the Jewish identity. All Jews are accepted as descendants of Abraham, and therefore have the privileges and responsibilities this dialogue implies. This shows the Jewish relationship with deity, a special, familial relationship others do not have.

Jews also believe that YHWH continued to reveal his will and laws to the leaders of the church, prophets. This adds to the special relationship they have with deity. In church services, two and one half of three hours consist of readings and prayers directly from the scriptures, particularly the Torah, or Revealed Instruction. Whilst reading from the scrolls, the spiritual leader or rabbi covers his head with a prayer shawl. The scrolls are wrapped in beautiful blue cloth, and worshippers touch the Torah as the rabbi brings it around. They also kiss their personal copies of Torah before replacing them on the shelf. These scriptures and rabbinical writings are the precious relics of Judaism. Nevertheless, is it hard for Jews to live with 500 centuries of laws in a culture that emphasizes a large dose of rebellion? As one young orthodox Jew told me, it can be. Jeff Richens says particularly in adolescence, it was hard for him to “keep kosher”, or follow the dietary guidelines found throughout Mosaic Law (Richens). “Everyone is searching for themselves, for individuality. You kind of just want to do whatever the hell you want.” Once again, the identity as the chosen people helped him stay true. “I just tell myself this is what I’m supposed to do. I hold myself to a higher standard.”

This blend of piety and confidence differentiates the Jewish character. At the church service I attended, the rabbi seemed to be training his son. This boy, only nine or ten years old, was heard praying with fervor. He was enthusiastic, something rare in generally apathetic or nervous pre-teens. He was not garish or inappropriate either. Richens assures that Jews are not superior to other people, but have entered into a covenant and therefore have an “incentive” to be better people.

This leads to a question in the history of Judaism-if Jews are the chosen people of God, why have they suffered so much persecution and hate, even to the point of genocide? Richens says succinctly, “Jews are treated like shit.” He cites current examples in pop culture. However, perhaps because Yahweh has agreed to pay special concern to the Jews, he tests them more, like an exacting professor. Richens seems to think this is the case. It is simply part of the higher standard believers hold themselves to.

One struggle the Judaists have had is the struggle for a geographic place of reckoning. Because the Jews are also the race descended from Abraham, it is possible to be a Jewish Christian or a Japanese Jew. Zionism is a philosophy held by those who believe that Jews and Hebrews should reclaim Israel/Palestine as their national homeland. The Jewish languages of Hebrew and Yiddish would be spoken, and even Jews who do not practice Judaism would be able to have a living heritage. In fact, it was (and is) mostly “secularized” Jews who advocate Zionism. At the synagogue I attended, a special prayer was said for Israel, including an invocation to stop those who fight against her. While Genesis seems to explicitly state that Yahweh intends for the Abram’s seed to have Israel, who that is and under what circumstances are hotly debated. Muslims also claim to be the children of Abraham (though through a different line), Jesus Christ was a Jew, and Christians could reasonably lay religious claim to it as well. One could also ask whether if Yahweh meant only one particular line of Abraham’s descendants, or even if he meant for these groups to be the only groups in the area.. Of course then we would have to decide whether to speak the Hebrew of the Torah, Arabic of the Koran, or Greek of the New Testament. As overwhelming as this is for an objective gentile to figure out, it is easy to see why Jews would have such strong feelings and confusion. Many Jews sit on both sides of the fence. Richens, for one, seems to think there are more important things to worry about. He compares the groups to kids who find it “hard to share”.

These struggles will, however, eventually be ended with the coming of a Savior. Some even believe that by being faithful and righteous enough, they can bring this salvation sooner. This gives the disciple of Judaism an even greater diligence and motivation in worship. It is with this hope that Jews can weather their many struggles and stay so strong.

In studying the Jewish religion and its struggles, when set against the sweetness of its people, one is easily able to see why they need a Messiah. A belief system that embraces piety and confidence, community and individuality, faith and education, hope and long suffering, Judaism’s doctrine and people impressed me greatly. In the Jewish character, we find one so great, who has suffered so much. If Jewish thought and creativity had not been suppressed, as it so often has throughout history, who knows what new developments we would have had. Perhaps when their Messiah comes, they will receive their vindication.


"Judaism”, Microsoft® Encarta® Online Encyclopedia 2008
http://encarta.msn.com © 1997-2008 Microsoft Corporation. All Rights Reserved.

"Ur”, Microsoft® Encarta® Online Encyclopedia 2008
http://encarta.msn.com © 1997-2008 Microsoft Corporation. All Rights Reserved.

"Abraham”, Microsoft® Encarta® Online Encyclopedia 2008
http://encarta.msn.com © 1997-2008 Microsoft Corporation. All Rights Reserved.

Holy Bible: King James Version. Pennsylvania: The National Bible Press, 1958.

Richens, Jeffrey. Personal interview. 11 Nov. 2008.

Saturday, November 22, 2008

I Love Victoria's Secret

I love Victoria's Secret. I love that everything is pretty and feminine. But most of all I love the hair and make-up. Somehow, some day, I will have lingerie model hair every day.
Here's the video that will tell me how.

Sunday, November 09, 2008

Discover Your Passions

CREATIVE

You have a gift for expression. Whether it's writing, drawing, creating objets d'art or making music, you see the world in a unique way and are able to convey that to other people. No doubt you doodle on napkins and meeting notes, are always humming a new tune, have already read the latest fiction releases, and know all the local art galleries' schedules by heart. You might like hobbies like sketching, photography, sculpting, playing an instrument, singing, journaling, scrap-booking or designing clothing.

Take the Quiz!

Sunday, November 02, 2008

Political Spin-Just In Time For The Election

Unknown author. (28 May 2008) The Onion. “Obama Practices Looking-Off-Into-Future Pose.” Retrieved 2 July 2008 from http://www.theonion.com/content/news/obama_practices_looking_off_into

This website is a mock news source that provides heavy political satire. This article claims that even Barack Obama’s facial expressions are painstakingly calculated to gain votes. While this is doubtful, the article does bring up questions of political identity as well as gently mocking the intense scrutiny candidates are subject to. I would cite this article in an essay analyzing how spin and commentary affect the election, specifically the credibility of the candidates.

Martin, Roland S. (25 June 2008) CNN. “Commentary: Obama helps himself and McCain, too.” Retrieved 2 July 2008 from http://www.cnn.com/2008/POLITICS/06/25/roland.martin/index.html

This is the website of the news network CNN. CNN claims to be America’s most trusted new source, and many of its reporters and writers are highly respected. In this commentary, Roland S. Martin speaks of how Obama’s decision to opt out of public financing helps McCain, yet will likely also help Obama’s campaign in the long run. I would use this article to examine how the candidates spin each others decisions versus the validity of the decision itself.

Newton-Small, Jay. (2 July 2008) Time. “Is McCain's War Record Sacrosanct?” Retrieved 2 July 2008 from http://www.time.com/time/politics/article/0,8599,1819719,00.html

This is the website of Time Magazine, which is a widely read news magazine. This article discusses the validity of attacking McCain’s war record as well as the validity of assuming such a record will make him a better president. I would use this article to discuss how the media is also subject to political manipulation, as well as contrast it with the satirical article on Obama to discuss where the line between respectful criticism and disrespectful mocking is in this, or any, election. Is nothing or everything sacrosanct? How do we know?

Wednesday, October 29, 2008

Visual Rhetorical Analysis

The website for Wells Fargo Bank (http://www.wellsfargo.com) appeals to current and potential customers-upper middle class families. It is a standard hypertext structure that makes it easy to find what one is looking for, as one can access information from many different points on the page.

The site has a lot of text, mostly about the services the bank offers, under various headings such as Banking, Loans, and Investing. There is also some drop-down menus and textual ads that have icons next to them. There is a separate section for those who already have accounts, with logos around the text, and a banner ad for the bank sits at the top of the page.

The website uses images of prosperity to create the feeling that they are a sound financial institution. The banner ad shows an upper middle class father and daughter. The daughter, probably about six, is relaxing on a white couch. She even appears to be coloring on some paper. My first thought is that the father must have a enough money to clean that couch often if he let’s his six-year-old draw on it. The father is working on finances, as implied by the text, but he seems relaxed-he’s barefoot. His clothes are “business casual” and his laptop is very shiny. There is also a photographed image that is a relatively elaborate representation of the banks usual carriage outline logo. The carriage is shiny red and yellow-it certainly has not come cross country, despite its appearance in a barren stretch of desert-and is being drawn by six horses. This once again represents prosperity, and it also alludes to the old romantic history of the West as a land of gold. It also lends some historical heft to the company. They are saying “We’ve been around forever. You can trust us.”

The web page uses visual design principles well. The topics are well organized; one can easily find what one is looking for. The organization is consistent; there are no random words or images. The images are clean, non-distracting, and minimal. However there are enough images that the site does not seem sterile or unapproachable. A frequent user of the site appreciates the division of topics. Advertisements and general information are grouped together for those who may be thinking about opening an account, while those who already have one are able to bypass the already known information to access their accounts. Someone who does not have an account yet does not immediately feel excluded from using the site.

This is very important as one may have occasion to visit this site whether they have accounts with Wells Fargo or not. One may use it to check the status of an account, open an account, or check average interest rates for such things as mortgages.

The site manages to accomplish its purpose; that is, it both informs potential users of available products and makes it easy for current customers who may visit it.

Sunday, October 19, 2008

Book Review!

Art of Darkness: Street Acting by Undercover Operators, Con Men, and Others Art of Darkness: Street Acting by Undercover Operators, Con Men, and Others by Sara K Schneider


My review


rating: 5 of 5 stars
I was lucky enough to receive this book as an early reviewer, and I thoroughly enjoyed it. It is dramatically entertaining, but also raises questions about the nature of identity-can it really be separate from what we say and do? It also has whetted my appetite for biography, particularly of the master con artists and undercover workers Schneider quotes throughout the book.


View all my reviews.

Sunday, October 12, 2008

Toby

It is five-thirty in the morning and I am watching my dog, Toby, try to stay awake. He will not be successful. The only reason he is awake is out of loyalty to me. It is the same reason he was struggling to stay awake at twelve-thirty this morning. No matter how quiet I try to be or no matter how many times I tell him to go to bed, Toby keeps the same odd hours I do.

Toby is an elderly pug I received from my brother. Stephen lived with me for a while last summer and when he moved out, Toby stayed. The Pug Dog Club of America gives the following information about pugs:

The Pug is of Chinese origin and dates back to the pre-Christian era. They were prized possessions of the Emperors of China and lived in a most luxurious atmosphere and at times were even guarded by soldiers. Records show that three types of short nosed dogs were bred by the Chinese. They were the Lion dog, the Pekingese and the Lo-sze. The Lo-sze or “Foo Dog” was the ancient Pug.

Toby seems to have inherited his ancestors’ taste for luxury. While a playful enough puppy, his favorite activities include luxuriating on pillows and sunbathing. Two floor pillows and one bean bag chair have been taken for the cause, and it is nearly impossible to get to come inside during the summer. Toby, unlike some who may descendents of royal dogs, does not demand to be the center of attention. He is fine being a little left of center. For example, he is fine with me writing this paper because I reach down to pet him occasionally. He doesn’t need constant attention. However, when I become a little too focused on my Spanish homework, he will decide to take a nap on the textbook and papers. He also refuses to sleep without his plush dog that squeaks. She is jokingly named Girlfriend. When forced to sleep without her, he will whine and cry until she is with him.

A Pug’s character is unique in that he is a clown at heart with a terrific sense of humor but at the same time he carries himself with great dignity. They are not too delicate for fun and games. A pug is anxious to please, anxious to learn and anxious to love. His biggest requirement is that you love him back.

The preceding description by The Pug Dog Club of America is very apt. While Toby, who is solid black except for a white patch on his chest and white toes, seems to think of himself as a rather distinguished older gentleman, he will sometimes show the enthusiasm of a puppy. Toby’s eyebrows, eyelashes, and chin are turning white and he is nearly eleven, yet if one asks him where Girlfriend is, he will disappear and return in a flash with the toy. He especially enjoys playing with her after dinner, when he will growl at her, shake her around, and then settle into a long session of licking her face off.

As Toby has gotten older, he has become more possessive of “his” things. He fancies himself quite the guard dog. Despite his age, lack of any respectable teeth to speak of, and general tininess, he will chase golden retrievers off of the property. He is quite pleased with himself afterwards, kicking the grass fiercely with his back legs. (He also does this whenever he finds ground loose enough to make dust clouds.) He does bark at strangers and seems suspicious of males in particular. However, once he has determined someone as a friend he will sound a series of whines and barks as if engaging in conversation. He will then be quite offended if they don’t offer him a belly-rub or back massage. He is also quite possessive of me, and becomes jealous of my little nephews.

Many pugs have problems with jealousy and separation anxiety. Toby is no exception and I believe these problems may have been exacerbated by my brother’s divorce. As far as Toby knows my brother’s ex-wife and “his” human disappeared one day and was never heard from again. (Actually this is alarmingly close to the truth, but I digress.) Toby becomes jealous of other dogs and toddlers (not infants for some reason) and is anxious to see me when I come home. He also waits outside the bathroom door when I shower.

The funny thing about Toby is that his likes and dislikes are just as strong as any person’s. He prefers my mother’s bed to nap on, my father’s chair to sit on, and no toy is nearly as beloved as Girlfriend. And then there’s his favorite sleeping position: paws near my shoulders, chin on my forehead. When he can get me to sleep, that is.


Quotes from Pug Dog Club of America

http://www.pugs.org

Obtained on June 11, 2008

Saturday, October 04, 2008

Hmmm....




ColorQuiz.comKhrystine took the free ColorQuiz.com personality test!

"Wants to make a favorable impression and be reward..."


Click here to read the rest of the results.




My brother Stephen showed me this. It's accurate I think. It's stuff I don't want to admit...

Thursday, October 02, 2008

A Commentary (Written In June)

It has become essentially irrefutable that the United States government, including the president, has authorized the use of torture. It has also become clear that the government tried to keep this secret. According to Joseph Galloway, four years ago the Pentagon told Major General Anthony Taguba to investigate inhumane treatment of detainees. However, he was not allowed to investigate any military or civilian official who outranked him. Yet Taguba has since said, “The commander in chief and those under him authorized a systematic regime of torture.” President Bush, as quoted by Major David J.R. Frakt, has said that the Geneva Conventions do not apply this time-that these detainees “are not legally entitled to such treatment”, that these methods are part of “military necessity” and will save lives. Perhaps one could believe this, if it were not for the innocent people, including a suicidal teenager, who have been tortured. In the case of said teenager, no interrogation ever took place. This goes against the Constitution-i.e. what constitutes-the United States. Not only is it hypocritical to set aside the Constitution when at war, it is completely irrational. The only part of the president’s job description that is not in the Constitution is to uphold the Constitution. Otherwise, the president could simply invade a country, throw out the Constitution, dissolve Congress, and declare himself dictator for life; making and breaking his own arbitrary laws. Our government should believe in its Constitution enough to set the same standards of liberty for all humanity, not just those “legally entitled”. If they throw it out for those abroad, they will surely throw it out at home. Without basic rights such as presumed innocence and habeas corpus, don’t be surprised if criminals aren’t the only ones who suffer. Under the misleading name “enhanced interrogation”, don’t be surprised if it becomes standard police procedure. We should think about that before we decide that it doesn’t affect us.